Worship and Social Service
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of prayer in Islam are essentially designed for the remembrance and worship
God. However, they also serve the purpose of the building of humanity. In the
course of their worship the believers never cease to be instructed in the
paying of the dues of man along with the paying of the dues of God.
(namaz), for instance, besides being a way of remembering and supplication
before God, it has become a means of establishing equality between people. In
congregational salat Muslims say their prayers standing in rows five times a
day. Big and small, rich and poor, powerless and powerful, literate and
illiterate all stand in the same rows without any discrimination. In this way
the simultaneous worship of salat by all and sundry turns into a great lesson
of human equality.
(the month of fasting) everyone on the fast goes without food and water from
dawn to dusk. A man may be very rich, but he has to go hungry and thirsty just
like any common man. In this way by observing the fast in the process of
worshipping God, a Muslim personally experiences human need as well. Fasting
along with worship of God also makes a man a servant of humanity.
of zakat, monetary worship, is also clearly the same. Zakat requires that out
of one’s earnings a share be apportioned to God and given to the needy and the
poor. In this way zakat is a form of worship of God along with a form of
service to humanity. By apportioning a share of one’s wealth to God, man
acknowledges God as the giver, while at the same time he trains himself to
fulfill his responsibilities towards human beings.
is essentially a form of worship. During Hajj many different kinds of people
come together, but the pilgrims are forbidden to fight. The pilgrim must avoid
all friction lest his pilgrimage become unacceptable in the eyes of God. In
this way, hajj besides being a form of worship, takes on the form of annual
training in leading a peaceful social life.