Mustafa Kemal, founder of the Turkish Republic, was born in Saloniki on
the l9th May 1881 of humble . His father started out as a
customs officer, later becoming a timber merchant. Following his sudden
death he left behind a family having to fend for itself.
As a child Mustafa finished primary school in Saloniki, going on
to secondary education at Rucholigè School. Despite opposition from his
uncle, who had taken on the responsibility of looking after the widow
and her two children following the death of his brother, Mustafa
entered military school, completing his military training in Istanbul.
He succeeded in entering the Military School (Harbiye) where he
completed his studies with flying colours, after which he was accepted
into the School of the General Staff. In December 1905 he was
commissioned as General Staff Captain.
Throughout his studies Mustafa Kemal consistently proved himself a
conscientious, aspiring and diligent student who liked to interest
himself with particularly difficult and complex problems. Whilst at
military school in Saloniki, he distinguished himself in mathematics
and literature. At the same time, and due mainly to his own efforts he
started to learn French, in which he made considerable progress. Yet
another trait of character which began to show through in his early
youth was Mustafa"s ability to show initiative and exceptionally his
ability to give orders, whilst at the same time maintaining a sense of
fraternity with his comrades. In the School of the General Staff he
pondered long and hard over the hardship caused by the dictatorial rule
of Abdullamid, who from within his famous Yildiz Palace spread fear
throughout the whole country. Just like his comrades at the school,
Mustafa harboured the same feelings of disgust and rebelliousness
towards the political regime of the Sultan. For this reason he did not
hesitate for one moment about taking part in the secret underground
activities going on at the General Staff School, directed towards the
overthrow of the Yildiz Regime.
Between the years 1905 and 1918 Mustafa Kemal was deservedly
awarded high ranking posts in the military chain of command. He became
Chief of General Staff of the army that was sent out from Saloniki to
put down the uprising of the l3th April 1909, a movement designed to
return the country to Hamadic Absolutism and which had started with the
non recognition of the Constitution that had been declared on the 23rd
July 1908. Mustafa proved to have special qualities in the organisation
and management of this army of oppression, known as the Army of the
Movement. In 1910 he lead the Turkish Forces during military manoeuvres
in the Province of Picardy in France. In 1911 he fought in Tripoli
against the Italians, and in 1914 whilst serving as Military Attaché in
Sofia, he successfully drew the governments attention to the
catastrophic results connected with Turkey"s entry into the war with
Germany and its allies.
During World War I Mustafa fought against the Allied Forces at the
Dardanelles, the Russians on the Mus Front, in the east and against the
British in Syria and Iraq. During the war he visited Germany as
Military Adviser, together with hereditary Prince Vahdettin. At the
time of signing the Armistice Declaration on the 30th October 1918
Mustafa Kemal remained at the head of his troops, a command given to
him by the German General Liman von Sanders. In the years between 1918
and 1923 Mustafa Kemal was at the forefront of the Turkish War of
Independence and involved with the eradication of the antiquated
institutions of the Osmanic Empire and in laying the foundations of the
new Turkish State. He approached the National Congresses of Erzurum and
Sivas to organise and lift the morale of the people in its determined
opposition to the Forces of the Entente who were occupying Anatolia.
By the end of these conventions he had managed to convey the
message that the idea and the ideals of outdated imperialism ought be
dropped so that people within the national boundaries could make
decisions in accordance with the principles and general guidelines of
an effective national policy. After the occupation of Istanbul by the
Forces of the Entente he laid the foundations for the new Turkish State
when in 1920 he united the Great National Assembly in Ankara. With the
government of the Great National Assembly, of which he was President,
Mustafa Kemal fought the Forces of the Entente and the Sultan"s army
which had remained there in collaboration with the occupying forces.
Finally, on the 9th September 1922 he succeeded in driving the Allied
Forces back to Izmir, along with the other forces which had managed to
penetrate the heartland of Anatolia. By this action he saved the
country from invasion by foreign forces.
On the 24th July 1923 the States of the Entente were obliged to
recognise the territorial integrity of Turkey in the Treaty of
Lausanne. So it came to pass that in quite a spectacular fashion
Mustafa Kemal had achieved the first step in his reform programme, the
creation of a sovereign and independent state.
From 1923 to 1938 Mustafa Kemal"s main work lay in leading the
Turkish State and its people along the path in the direction of the
outside civilised world. The ideal of an independent fatherland within
national boundaries had already been achieved before 1922 and therefore
the idea of a truly modern state, whose role relied on the sovereignty
of its people, could be developed by the most rational means available
during this period.
Following their separation, Sultanat was abolished in 1922, whilst
Khalifat continued to exist. At the Proclamation of the Republic on the
29th October 1923 this emporia institution proved to be superfluous and
it was likewise abolished. This also resulted in the disbandment of
other theocratic institutions on which Khalifat was founded. By the
same token all similar types of organisations and theological
institutions which had regulated the role of the individual and society
in general were closed. Finally by amendment to the constitution, the
principle of (secularism) - that all so important factor in community
life - was introduced as an anchor of the new democratic and republican
constitution. As a result of this new direction, all laws, rules and
regulations, institutions and methods of a theological nature that had
been an influence on the dealings of state and social order were
abolished and various political and social reforms introduced along
Western lines, suitably adapted to meet national security and
In brief are mentioned here some of the important reforms
introduced under Kemal: the international calendar and time were
in place of the traditional head garment, the fez, introduced
under the rule of Sultan Nahmond II, the West"s style of hat became
Swiss civil law was introduced adapted to the conditions and needs of the country (1926).
the Latin alphabet was adopted (1928).
The Civil Code, Penal Statute Book and the Trade Law Book were introduced.
The legal position of women and their place in society in the new
republic was greatly improved (for example the active and passive
voting right at national and local elections).
Only due to the efforts of this great man, which he maintained
with exceptional strength of character and persistence, helped along by
his ability to work methodically, was it possible to introduce all
these reforms. Thanks to his great organising talent he led the country
to considerable prosperity and down the path of civilisation and peace.
Kemal laid the foundations of a truly modern Turkey, a democratic,
republican and independent state based on national sovereignty.
Although these ideas originated from him and were paramount in the
foundation of the new state they remain today an integral part of the
republican government of our country. The foundation stone, or perhaps
even the very soul of Ataturk"s spiritual and intellectual philosophy,
was the thought of universal peace and although the biggest part of his
life was taken up by war, he always considered it a crime.
According to Ataturk war can only be just or justified if it is
fought out of sheer necessity or for reasons of national defence, or
pursued by a people awaiting their sovereignty, their very lives
depending on it.
To live freely and be independent is both a holy right of the
individual and of the nation, this right being stronger than power
itself. Only by his own personal conviction was he able to frame the
all inspiring guiding principle of the Republic of Turkey - "Peace in
the country, peace in the world." This principle points with absolute
clarity and determination the way forward for the country"s future home
and foreign policy.
From the ideas that Ataturk held the idea of civilisation should
not be overlooked as it is no less important. In the course of his
short life he never ceased repeating the fact that views which are
based broadly on regional perspective"s of the West or East, or on
religious perspective"s, be they Islam or Christian, often weaken the
thoughts of civilisation, as they fail to manifest the small or special
characteristics. Civilisation is something whole and exclusively human,
a universal property. It therefore goes without saying, that the share
every nation in the world has in civilisation is considerable.
In the view of this inspired reformer, mankind has a duty to
constantly adapt himself to the needs that reason demand. His guide in
life should be science. Following on from these basic beliefs Kemal
took it upon himself to provide everyone in the country with an
education, at the heart of which lay the creation of citizens having
special qualities, or in other words, the sense and direction of the
education he wanted to give to the people was very clear in that the
Republic needed to produce generations of people whose thinking,
beliefs and education were totally free. Not to mention his view of
egoism being wholly incompatible with the idea of civilisation "Egoism,
whether individual or national is to be condemned". He reminds us that
all nations of the world form one large family and that whenever a
disaster strikes one of its members, then it is felt by the rest - like
the pain felt from a needle penetrating a part of the body and felt
throughout the whole body.
With the intention of spreading his ideas within the educational
sector, and supported by national campaigns, Kemal continued to put
forward his form of humanitarian education, with the aim of producing
an enlightened people free from prejudice and intolerance. The desired
objective being simply to develop citizens of the world, free from
desires such as envy, revenge and conspiracy. In a world inhabited by
such communities it might be possible to find an instrument, an
organisation that stands above individual states, or in other words: "a
body of united nations", whose main purpose is to maintain peace.
In this respect Ataturk"s ideas date from the time between the
World Wars, particularly that before World War II but are nevertheless
topical because in a way Ataturk had predicted the concept of the
Furthermore, it was at a time when the ideological battle had
reached its climax and for this reason such views were of a prophetic
For a man who had set himself the task of building up a country
based on the most convincing human achievements and under the banner of
The Inauguration of the Monument to the "Unknown Soldier" held in Dumlupinar on the 30th August 1924
Mustafa Kemal was again dressed very well, his eyes sparkling and
radiant with happiness over the "Great Victory" and accompanied by his
wife Latife Hanim and wartime comrades. He talked to the crowd, his
beloved people, saying; "A country may be conquered forcibly, but that
in itself is not enough to govern its people. As long as its soul has
not been conquered, its determination and resolution cannot be
destroyed and it is a nation impossible to rule" …. "Undoubtable, the
foundation laid will give to the new Turkish Republic and state its
stability. The eternal life of the Turkish Republic has been crowned
here. The Turkish blood shed on the battlefields and the souls of the
martyrs in heaven will be the immortal guardians of our state and
republic" …. "Gentlemen, the most important effect of this great
victory is that the Turkish Nation has gained absolute control of its
independence. If we remember the years of suffering under the reign of
khans, monarchs, sultans and caliphs, we can now understand the
importance of gaining independence." In connection with the nations
independence Mustafa Kemal stated; "Gentlemen, the nation"s
independence is a power that breaks chains and burns crowns and
thrones. Unions which were based on the slavery of nations, will always
be condemned to decline."
On the Cal Plain, Ataturk expressed his opinion about the sultans
and caliphs saying: "My friends, expelling from Turkey those who sat in
their palaces relying on nothing other than (Turkishness), and who
marched with our enemies against Anatolia and against (Turkishness) has
proved an even greater mission than that of removing the enemy from our
country. (!) Absolute control of the Turkish Nation, our country and
ancestral heritage, could only be achieved following the closure of
these superfluous and harmful offices.
Ataturk in expressing his opinion about technology and science
stated; "Our country not only needs cultural development and wealth but
also science, technology, civilisation, freedom of thought and a free
ideology. Our honour, independence and existence must support us in the
basic and important work necessary to achieve the interests of the
The people who ruled Turkey for centuries thought of everything
except Turkey itself! Our nation is unselfish in its desire for
independence and land and this has been proven. Our nation is the
guardian of reform. A nation encompassing such high values cannot
therefore be led astray by others."
At midnight on Thursday the 3rd September 1936, during the Balkan
Festival at the Beylerbeyi Palace, Ataturk honoured the gala with a
visit. Yugoslavian, Bulgarian, Romanian and Turkish delegations and
folk groups took part. When Ataturk arrived all the groups sang
together; "Welcome, Mustafa Kemal Pasa". General Kazim Dirik read out
Ataturk"s speech to the guests; "The fortunes of mankind must be
realised by moving closer together, by loving each other and by meeting
each other with pure feelings and thoughts. A symbol of this high human
ideal is our being here together this night. For this reason, I express
my great appreciation to our important guests."
Later, a Turkish child communicated Ataturk"s notes to the guests.
"A nation is able to carry out reforms in many ways and to succeed in
them. The reformation of music however reflects the exceptional
development of a nation.